Discussion with Karla Huebner about her book on Toyen

CRAACE is please to co-host this online event with Fulbright Czech Republic and Společnost pro queer paměť.

 On 11 May 2022 at 8 pm CET

Dr. Karla Huebner, author of Magnetic Woman:Toyen and the Surrealist Erotic (University of Pittsburgh Press, 2020)

will discuss this gender-ambiguous Czech surrealist artist, who was born Marie Čermínová (1902–1980). Toyen’s early life in Prague made it possible to become a force in three avant-garde groups – Devětsil, Prague surrealism, and Paris surrealism – and also to emphasize erotic themes in many works of visual art. Dr. Huebner will focus on Toyen’s construction of gender and eroticism in relation to the artist’s historical context as a gender nonconforming person and probable sexual minority during the First Republic.

Continue reading

Toyen: The Paradise of the Blacks, 1925

Artwork of the Month, March 2022: The Paradise of the Blacks by Toyen (1925)

According to the Merriam Webster dictionary, a negrophile is ‘someone (especially a white person) who is very sympathetic to or supportive of Black people, their culture, or their rights and interests.’[1] The levels of sympathy and support may, indeed, differ and be open to interpretation. Negrophilia, then, is the attraction to Black culture and Black people, often linked to the fascination of the interwar avant-garde with Africans and African Americans in European metropolises.[2] Between the wars, Black culture became a subject of inspiration, captivation but mostly exploitation by many writers, poets, painters, musicians, or dancers from Paris to Prague.

Continue reading

Imrich Weiner-Král, Zidovska Street III, detail

Artwork of the Month, December 2021: Židovská Street III (1935–36) by Imrich Weiner-Kráľ

Nowadays, Židovská ulica (Jewish Street), wedged between Bratislava castle and the historic city centre, is only a meagre leftover of what it used to be. Forming one of the central locations of the city’s Jewish quarter, a large stretch of the street was destroyed in 1972 during the construction of the New Bridge (officially called ‘The Bridge of the Slovak National Uprising’), as was a large part of the Jewish quarter with it. Even though more recent years have seen efforts to resuscitate the Jewish heritage of the city, including the opening of the Museum of Jewish Culture in 1993, the destruction of the community’s built environment as late as the 1970s underlines a difficult, near erased heritage. With a focus on the painting Židovská Street III (1935–1936), this article seeks to redraw a connection between interwar Jewish life in the eastern part of Czechoslovakia (Slovakia and Subcarpathian Ruthenia) and a prominent representative of Slovak modernism: the Jewish-Hungarian-Slovak painter and graphic artist Imrich/Imre/Imro Weiner (later Weiner-Kráľ , 1901–1978).[1] Ultimately, it argues that if we interpret Weiner-Kráľ s work in the light of his Jewish identity, we might also question traditional interpretations of Slovak modernism that have seen it primarily as an expression of national identity.

Continue reading

Toyen: The Dreaming Rebel: Exhibition review

One of interwar Czechoslovakia’s best-known younger artists, Toyen (1902–1980, born Marie Čermínová) had a long and productive career – first as a member of the interwar avant-garde Devětsil group, then as a founding member of the Prague surrealist group, and finally as a core member of André Breton’s Paris surrealist group. Through almost five decades and many stylistic shifts, Toyen forged a remarkable and unusual career, not least because of her important role as a woman central to, rather than peripheral to, three important creative groups. Works such as the moody and lyrical abstractions of her Artificialist period, and surrealist paintings such as Dream (1937) and Eclipse (1968), have assured Toyen’s significance in the contexts of both the Czech and the international avant-garde. In recent years, Toyen has also become a figure of interest for the international trans community, due to the artist’s gender-ambiguous self-styling.

Continue reading

Szentendre Houses with Crucifix - tempera montage by Lajos Vajda, 1937

Artwork of the Month, May 2020: Szentendre Houses with Crucifix by Lajos Vajda (1937)

In August 1936 the young Hungarian artist Lajos Vajda (1908–1941) was intensely excited about the new artistic programme he was devising with his friend, the painter Dezső Korniss (1908–1984). The two of them had spent the last two years roaming the picturesque small town of Szentendre and its vicinity, exploring the diversity of local vernacular culture and drawing everything they found interesting. It was now time for a synthesis: time to define their artistic goals based on this research. As Vajda explained in a letter to his future wife, the artist Júlia Richter (1913–1982, from 1938 Júlia Vajda): ‘Our starting point is that it is impossible to create without tradition, and in our Hungarian circumstances that tradition can only be Hungarian folk art. … What we want is more or less the same as what Bartók and Kodály have achieved in music.’[1] This meant delving deep into vernacular culture to find its essence, its core elements, in order to revitalise modern art by reconnecting it to an organic tradition.

Continue reading