On 6 May 1928 the ceremonial unveiling took place of a monument to Ferdinand Lasalle in Vienna. Located in the north-eastern suburb of Brigittenau, and placed in front of the recently built Winarsky Hof, a communal housing project built by the municipality, the monument commemorated Ferdinand Lassalle (1825-1864). A native of the German city of Breslau (now Wrocław, Poland), Lassalle had no obvious connection to Austria. He was, however, a leading figure in Socialist politics in the 1840s and 1850s, having been imprisoned for his support for the 1848 revolution. It was in recognition of his commitment to socialist politics that in 1863 he was appointed the first president of the General German Worker’s Association, forerunner of the Social Democratic Party of Germany (SPD). It was for this reason that the monument was erected to him in Vienna some 60 years later, for Vienna city council was dominated by Social Democrats, whose social and cultural policies earned the capital the name of ‘Red Vienna.’
Our artwork of the month – the first instalment in this new series – is not from the interwar period: it was created in 2008-2009. It has been chosen as an introductory piece because it represents an important aspect of our research in a thought-provoking way. Our project considers Central Europe after 1918 as a shared cultural space, but in doing so it has to deal with the political reality: the newly minted nation states of the region and the new borders drawn between them. These borders – either their enforcement, or, as in the case of Hungary, their fervent contestation – were central to political discourse in all of these countries. The concept of the nation state relies on the idea that the ethnic, cultural and administrative borders of a nation should correspond with each other; this is, however, rarely the case in reality. The new states of Central Europe were not homogeneous either ethnically or culturally. In the Austro-Hungarian Monarchy, different ethnic groups had not only lived side by side, but also intermingled. After 1918 the population of the region underwent a radical mental shift from imperial multi-nationalism towards ethnic nationalism. Yet, multi-ethnicity was still present, and cultural transfer happened between ethnicities and across borders. What does this curious map tell us about all this? Let’s take a look.