In 1934, two Czechoslovak films were sent to the Venice Film Festival. The first was Gustav Machatý’s Extase from 1933, which not only brought its protagonist, the young Hedy Lamarr, to fame, but also caused outrage for its explicit presentation of female sexuality. The second film was altogether different: it had no stars, no dramatic narrative arc, no great love story. It was not even a box office success, though critics lauded its artistic value as a ‘film poem’ that, as museum director Josef Polák claimed in the Prague daily Lidové noviny, exemplified ‘what cinema could be when the moving shadows are not simply a commodity’: The Earth Sings (Zem spieva, 1933), written and directed by Karel Plicka (1894–1987), interwar Czechoslovakia’s most influential artist-ethnographer.
Few artists moved between worlds as much as the painter and sculptor János Mattis-Teutsch (1884–1960), who was born in Brașov (Hung.: Brassó, Ger.: Kronstadt), but spent considerable time in Budapest, Bucharest, Munich, Paris and Berlin. This demonstrates the mobility of artists in Central Europe before and after the First World War, but it especially showcases the variety of artistic developments that ran throughout Europe since the early twentieth century. No matter which influence he followed, Mattis-Teutsch aimed at expressing the inner spirit of the human soul. He was close to Expressionist, spiritual and, later, Constructivist tendencies, on which he always put his own stamp, with a desire to unite ethical and aesthetic values. Reconciliation is also the theme of the painting presented here, The Manual Workers and the Intellectuals (1927), which marks a seldom-noted phase of his work towards the end of the 1920s, when the social aspirations of his art came into their own particularly strongly. Following artists such as Sándor Bortnyik (1893–1976), he sought to add a human touch to Constructivism. His ethereal figures represent generally human principles for a ‘New Man’ who was to move in the idealised space of a new society. The term ‘New Man’ gathered a wide variety of utopian ideas for the transformation of the human being in the interwar period, and found frequent expression in art.
According to the Merriam Webster dictionary, a negrophile is ‘someone (especially a white person) who is very sympathetic to or supportive of Black people, their culture, or their rights and interests.’ The levels of sympathy and support may, indeed, differ and be open to interpretation. Negrophilia, then, is the attraction to Black culture and Black people, often linked to the fascination of the interwar avant-garde with Africans and African Americans in European metropolises. Between the wars, Black culture became a subject of inspiration, captivation but mostly exploitation by many writers, poets, painters, musicians, or dancers from Paris to Prague.
In the western outskirts of the provincial Moravian town of Tasov lies a picturesque three-storey house, set back from the road and distinguished from the surrounding buildings on a separate plot of land surrounded on all sides by greenery. It is not a very remarkable house, but it is noticeable because it is in a slightly elevated position and because the rest of the lane where it is situated is populated by modest single-storey cottages. Further enquiry reveals that it is the former house of the poet and writer Jakub Deml (1878–1961). Built in 1921–22, it is listed by the National Monument Institute as a protected cultural monument (registry no. ÚSKP 15415/7-3089). The house is listed, one assumes, less because of the significance of the design and rather more because its owner was one of the most prominent Czech authors of the first half of the twentieth century.
When it comes to continuity and rupture, the long career of János Vaszary (1867–1939) is certainly emblematic. He was born in 1867, the year of the Austro-Hungarian Compromise, and died in 1939, at the outbreak of the Second World War. He lived through the 1896 Millennium celebrations, when the self-confident Hungarian state marked its 1000-year existence, the First World War, the collapse of Austria-Hungary, two revolutions and a counterrevolution, the political shifts of the Horthy regime. Meanwhile, he went from being the talented nephew of an archbishop and an indisputable member of the establishment to being attacked and pushed out of his professorship for his liberal and modernist views. The evolution of his art, too, can be characterised as a series of ruptures: he started under the influence of Symbolism and Naturalism, developed a colourful post-impressionist style by the early 1900s, then abandoned it around 1910 for a new style based on anti-impressionist principles and an interest in the avant-garde. His wartime experiences turned him into an expressionist painter of misery; then, in the 1920s, he transferred his agitated Expressionism to peaceful, mundane subject matter as his palette brightened up. Influenced by his stays in Paris, he took on the light touch and urban themes of the École de Paris, and finally developed a characteristic method of colourful small brushstrokes, which he mostly used to depict pleasant beachside and garden scenes.