In 1928 the Exhibition of Contemporary Culture in Brno featured a pavilion dedicated to a display on the theme of “The Origin of Humans” (Člověk a jeho rod). Organised by the geologist Karel Absolon (1877-1960), it featured recent discoveries of Palaeolithic artefacts from southern Moravia, including the Venus of Dolní Věstonice, a female figurine just as significant as the better-known Venus of Willendorf in the Vienna Museum of Natural History. Pride of place was taken up by a life-size model of a mammoth reconstituted on the basis of found remains. The distinctive pavilion, designed by the modernist architect Jiří Kroha (1893-1974), was demolished, but the mammoth survived and is now housed in the Anthropos Pavilion, the location of an exhibition on human evolution that features much of the material originally on display in 1928.
Krásná jizba, translated as “The Beautiful Room”, was a Prague based institution which advanced modern design in interwar Czechoslovakia. Founded in 1927, it was behind the promotion and sale of homeware products, such as dining and tea sets, glassware, furniture, and textiles, which put emphasis on functionality and aesthetic appearance together with their affordability. The newly refurbished Museum of Decorative Arts in Prague recently focused on this organisation in an extensive exhibition titled Krásná jizba dp 1927-1948: Design for Democracy, which closed on 3 March 2019. The curator, Lucie Vlčková, and her team presented the work of many designers, photographers and artists, including Ladislav Sutnar, Josef Sudek, Ludvika Smrčková, Toyen, or Antonín Kybal, indicating the extensive range of production of this key institution.
On 25th January 2019 the Belvedere Museum formally opened its exhibition City of Women: Female Artists in Vienna, 1900-1938. The exhibition continues until 19th May. Presenting the work of no fewer than 53 women artists, it is an ambitious project that builds on and extends earlier exhibitions by the Belvedere; despite the unpromising title, The Women of Klimt, Schiele and Kokoschka (2015-16), for example, was a serious examination of the painters’ oeuvre in the context of changing gender identities and discourses of femininity.
For eleven years, from 1928 to 1939, the School of Arts and Crafts in Bratislava (Škola umeleckých remesiel – ŠUR) was the hub of a budding Slovak modernism. Founded amid an economic crisis in a small city, the conditions for the ŠUR were not favourable – and yet, supported by the sheer determination of its director Jozef Vydra, it thrived as a public school that was, pronouncedly, not concerned with modern art but modern life. The first international exhibition about the ŠUR in the post-socialist era was shown at the city museums of Zwickau and Leverkusen and at the Bauhaus Dessau foundation in 1998, accompanied by a rich catalogue. While presenting an important initiative in unearthing the history of the ŠUR, the exhibition and catalogue, bearing the title Das Bauhaus im Osten (‘The Bauhaus in the East’), was conceptualised in close relation to Germany’s most legendary art school, over-emphasising the link between the two, at the cost of ignoring others. Twenty years on and in time for the ŠUR’s 90th birthday (as well as the Bauhaus centenary), the Slovak Design Museum puts a corrective lens on the school’s history with an exhibition in the spaces of the Historical Museum in Bratislava Castle.
The Royal Academy of Arts commemorates the centenary of the deaths of Egon Schiele and Gustav Klimt with an exhibition of their drawings from Vienna’s Albertina Museum, which emphasises their close artistic relationship as the ‘father and son’ of Viennese modernism (Schiele was 28 years Klimt’s junior). Their untimely deaths in 1918, by extension, have long been construed as the symbolic end of Viennese modernism – an interpretation that CRAACE aims to challenge.