Rudolf Wacker (1893–1939) is considered one of the most intriguing painters in Austria during the interwar period. Based in Bregenz in Vorarlberg, the westernmost province of Austria, he strongly oriented himself to the German art world. In his landscapes, portraits and still lifes, he analysed his close surroundings and the local reality in Austria utilizing a razor-sharp realism. As a prisoner of war in Siberia from 1915 to 1920, however, he also experienced ‘exotic’ worlds, which influenced his paintings throughout his whole career, not least in the form of memorabilia and souvenirs. The portrait of his wife Ilse (1926) reveals an important example of this phenomenon in the 1920s.
The Black Boy was the most commercially successful work of the Czech ceramicist Helena Johnová (1884–1962) with nearly 900 sold items of various colour versions. The black figure with exaggerated facial features, however, may well raise eyebrows today, but also a number of questions. These are worth exploring in connection with interwar art and design in Central Europe, as well as with current political issues. The most obvious ones relate to ethnic and gender stereotypes, which still resonate today thanks to the #BlackLivesMatter and #metoo movements. Many people, even academic scholars, argue that the current Czech and, by extension, Central European society has never had problems with racism or sexism, and that therefore issues highlighted by these movements are irrelevant in this geographical and political context. If we look at Johnová’s work more closely, we can, however, point to deep-rooted beliefs that shape today’s understanding of race and racial equality; we can question the assumption that because there were no colonies, there were no stereotypical views of race.