The Lentos Kunstmuseum in Linz, founded in 2003 in the Upper Austrian regional capital, is closely tied to its home city: the name Lentos, coming from the celtic and meaning ‘close by the river’, was the linguistic predecessor to the city’s name ‘Lentia’ during Roman times. The museum’s location by the Danube, housed in a modern building designed by Zurich architects Weber+Hofer, faces and mirrors the city’s Ars Electronica Centre (AEC), a museum dedicated to the electronic arts, on the other side of the river. Together, the Lentos and the AEC buildings have not only served to transform Linz’s industrial riverside into a location of culture, they also visually shift attention away from the Nibelungen bridge connecting the city core to the suburb Urfahr and the Upper Austrian North, leading on to the Czech Republic. Built between 1938 and 1940, the bridge was part of a large national socialist redevelopment project, building on plans Adolf Hitler had first sketched out in the mid-1920s. Today, the Nibelungen bridge still counts as one of the main connectors between Linz and northern Upper Austria – serving as an uneasy reminder of the country’s national socialist past, which the Lentos is now confronting head-on.
The Royal Academy of Arts commemorates the centenary of the deaths of Egon Schiele and Gustav Klimt with an exhibition of their drawings from Vienna’s Albertina Museum, which emphasises their close artistic relationship as the ‘father and son’ of Viennese modernism (Schiele was 28 years Klimt’s junior). Their untimely deaths in 1918, by extension, have long been construed as the symbolic end of Viennese modernism – an interpretation that CRAACE aims to challenge.
Gustav Klimt remains undoubtedly the best known artist from Vienna and, along with Egon Schiele, Otto Wagner and Koloman Moser, largely defined the public image of Vienna as a centre of modern art, design and architecture. Yet his fame has also been a problem, completely overshadowing the many other artists active in the Austrian capital in the early twentieth century. Worse, still, his death in 1918, which coincided with those of Schiele, Wagner and Moser, seemed to symbolise the artistic and political demise of Vienna.