When studying the history of the avant-garde movement during the interwar period, the Slovak avant-garde remains relatively unexplored and in need of further investigation. Omitted from international works and under-represented in its own country, this key moment in Slovak modernity has recently become a priority area of research at the Slovak Design Museum in Bratislava.  A key resource in this context has been the archives of Iva Mojžišová (1939–2014), an art historian who devoted much time and energy to studying, collecting and preserving materials relating the School of Design in Bratislava (ŠUR, Škola umeleckých remesiel).  The school, around which the Slovak avant-garde was structured, no longer exists, and it is thanks to Mojžišová that documentation related to many of the designers who worked there are now to be found in the Slovak Design Museum. Other archives have also recently been opened to researchers, such as that of Ladislav (László) Csáder (1909–1975), a graphic designer whose rich oeuvre has yet to be fully discovered. Images like the one we will study more closely here testify to the merit of granting him a place in the international avant-garde movement.
Nowadays, Židovská ulica (Jewish Street), wedged between Bratislava castle and the historic city centre, is only a meagre leftover of what it used to be. Forming one of the central locations of the city’s Jewish quarter, a large stretch of the street was destroyed in 1972 during the construction of the New Bridge (officially called ‘The Bridge of the Slovak National Uprising’), as was a large part of the Jewish quarter with it. Even though more recent years have seen efforts to resuscitate the Jewish heritage of the city, including the opening of the Museum of Jewish Culture in 1993, the destruction of the community’s built environment as late as the 1970s underlines a difficult, near erased heritage. With a focus on the painting Židovská Street III (1935–1936), this article seeks to redraw a connection between interwar Jewish life in the eastern part of Czechoslovakia (Slovakia and Subcarpathian Ruthenia) and a prominent representative of Slovak modernism: the Jewish-Hungarian-Slovak painter and graphic artist Imrich/Imre/Imro Weiner (later Weiner-Kráľ , 1901–1978). Ultimately, it argues that if we interpret Weiner-Kráľ s work in the light of his Jewish identity, we might also question traditional interpretations of Slovak modernism that have seen it primarily as an expression of national identity.
In times of travel bans and with a tourism industry at standstill, one is forced to look for alternative ways of discovery. April’s Artwork of the Month relates to this issue: Columbus in der Slovakei is a cultural travel guide to Slovakia, written for a German-speaking audience yearning to ‘discover and to unearth, to carry back home unlosable treasures of joy’ (9). Almost six hundred pages strong and including over four hundred illustrations and photographs, the publication was instigated, arranged and designed by the Viennese writer, artist and publisher Leopold Wolfgang Rochowanski (1888-1961), and published in 1936 by the German-language publisher Eos in Bratislava. Though widely advertised in the Austrian and Prague German radio and press, including praise by Thomas Mann, it should be noted in advance that the commercial success of the publication was disastrous and almost led its publisher into financial ruin, not least due to the high price caused by the design specifications.
In October 2018, as part of the centenary celebrations of the founding of Czechoslovakia, the Gallery of Modern Art in the Veletržní palác (Trade Fair Palace) in Prague, a constituent part of the National Gallery, rehung its collection of early twentieth-century Czech art. In the place of a chronological arrangement covering the period from 1900 to 1930 is a more thematic display, with the title 1918-1938: The First Czechoslovak Republic. Originally intended to mark a particular moment, it has become a semi-permanent display; hence, a year after its unveiling, it merits a second look.
For eleven years, from 1928 to 1939, the School of Arts and Crafts in Bratislava (Škola umeleckých remesiel – ŠUR) was the hub of a budding Slovak modernism. Founded amid an economic crisis in a small city, the conditions for the ŠUR were not favourable – and yet, supported by the sheer determination of its director Jozef Vydra, it thrived as a public school that was, pronouncedly, not concerned with modern art but modern life. The first international exhibition about the ŠUR in the post-socialist era was shown at the city museums of Zwickau and Leverkusen and at the Bauhaus Dessau foundation in 1998, accompanied by a rich catalogue. While presenting an important initiative in unearthing the history of the ŠUR, the exhibition and catalogue, bearing the title Das Bauhaus im Osten (‘The Bauhaus in the East’), was conceptualised in close relation to Germany’s most legendary art school, over-emphasising the link between the two, at the cost of ignoring others. Twenty years on and in time for the ŠUR’s 90th birthday (as well as the Bauhaus centenary), the Slovak Design Museum puts a corrective lens on the school’s history with an exhibition in the spaces of the Historical Museum in Bratislava Castle.