This highly atmospheric photograph is an image of the nave of Prague’s St. Vitus cathedral, framed by an arch on the north aisle, the vantage point of the viewer. Bathed in the streaming sunlight is the south aisle, partially occluded by the nave columns. The photograph, taken some time in 1926 or 1927, is part of a portfolio of images of the cathedral which Josef Sudek persuaded the design and publishing co-operative Družstevní práce (Co-operative Works) to publish. Continue reading
When we look at an artist’s work, we see it through a glass, darkly: whether we like it or not, we are influenced by its previous interpretations. After they die, some artists are turned into icons of artistic, social, or political movements and become entangled with them to such an extent that it profoundly affects the way their works are seen. The Hungarian artist Gyula Derkovits (1894–1934) is an especially complex case. Derkovits was the son of a cabinetmaker and began training in that profession before taking up painting; after finishing three years of primary school, he never gained a formal education. Despite making a name as an artist and finding a number of patrons, he struggled to make a living from his art and had dire money problems by the last years of his life. Furthermore, as a committed left-winger, he was involved with the Communist movement – illegal in the interwar period – and depicted the struggles of the working class in his paintings, while satirising the bourgeoisie. Thanks to all this, Derkovits was easily appropriated by the Communist regime from the 1960s onwards. His pictures were everywhere, and so was his name: among other things, a state-run art gallery, a housing estate in the town of Szombathely, as well as a grant for young artists were named after him.
This is the second in our Artwork of the Month series to focus on Clemens Holzmeister (1886-1983). (See the previous one here.) The modest church building, now known as the parish church in the 15th Vienna suburb of Rudolf-Neufünfhaus, was one of his most important state commissions undertaken between the wars. Continue reading
Less than 100km east from the Tyrolean regional capital Innsbruck is Kitzbühel, a town with a reputation for expensive ski tourism in the Austrian alps and the related Hahnenkammrennen, an annual fixture in the men’s World Cup since 1931. Continue reading
István Farkas (1887–1944) was one of the most outstanding painters in interwar Hungary, yet his name rarely comes up in discussions of the period. The reason is probably that his art is hard to categorise. He was not an avant-gardist, but his employment of symbolism and the grotesque also distantiate his paintings from the Post-Impressionism of the Gresham Circle, with whose work they might share some superficial formal characteristics. Farkas never officially belonged to any artists’ group and spent a large part of his working life in Paris. His masterpiece, Madman of Syracuse, seems as isolated in Hungarian art history as its protagonist standing in a desolate, sweltering landscape. Nevertheless, the concepts of continuity and rupture provide us with useful tools that help us situate the painting in the art history of post-imperial Central Europe.