Statement of solidarity with Ukraine

On 24 February 2022 Russian troops crossed the border with Ukraine in what the Russian government described as a ‘special military operation’ to ‘liberate’ Ukrainians from supposed oppression by ‘Nazis’ and ‘thugs.’ As now know, this ‘operation’ was intended, it seems, to overthrow the current Ukrainian government, replace it with a more compliant régime and, through the display of military force, to cow Ukrainians into submission. It hardly needs to be said that we condemn this disgraceful action by the Russian government. 

In a fast changing situation, it would be foolish to anticipate the eventual outcome. Currently, peace talks are underway, and we can only hope that this pointless violence will be quickly brought to an end and an equitable solution can be found. At present we can only express our admiration for the enormous bravery of Ukrainians in facing down this appalling aggression.

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Awakening, gobelin by Noémi Ferenczy, 1926-27

Noémi Ferenczy: An Artist in Changing Times

If we organised a poll in Hungary to find the best-known twentieth-century Hungarian woman artist, Noémi Ferenczy (1890–1957) would probably be the strongest contender. She is arguably also the best-known applied artist; one of the few positioned in the mainstream canon as autonomous artistic personalities. Ferenczy was, indeed, an outstanding practitioner of her craft. Credited with introducing the art of gobelins to Hungary, she employed the technique to create a unique, self-contained pictorial world. Her artistic creativity has been highlighted by numerous studies and exhibitions, most recently by the retrospective organised at the Ferenczy Museum Centre in Szentendre and the accompanying extensive, bilingual catalogue-monograph authored by Emőke Bodonyi.[1] This article will focus on how Ferenczy made her way in the turbulent political conditions of early- and mid-twentieth century Hungary. She was a woman, daughter of a well-known artist, a committed Communist, a strong personality who wished to work alone and make a living from her craft. Her career and reputation were shaped – sometimes helped, sometimes hindered – by these aspects, as well as by the radical political and cultural shifts that marked Hungary’s twentieth-century history.

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Eternal and Blissfully Unaware: Unser Land mit Unsern Augen (1949) and Austrian Cultural Amnesia after 1945

Our Artwork of the Month in April 2020 was Columbus in der Slovakei (1936), a cultural travel guide by Leopold Wolfgang Rochowanski (1888–1961) that introduced Slovak modern art, architecture and, mainly, folk culture to the unaware German-speaking reader. This post is a follow-up: though Columbus was a financial disaster, and almost drove its publisher EOS-Verlag into ruin, Rochowanski pursued the idea of publishing more travel guides of the same sort. Writing to various institutions and government agencies across Europe, he proposed travel guides to the Czech Lands, the Sudetenland, Austria, and the Netherlands in the late 1930s, all of which were rejected amid growing political tensions and a dire economic situation. However, the author eventually succeeded after the Second World War, publishing a cultural travel guide to Austria with the Österreichische Buchgemeinschaft (Austrian book club) in 1949. At this point Austria, whose population had eagerly supported National Socialism, yearned to reinvent itself in an effort to overcome the past, and officials such as Chancellor Karl Renner focused on promoting an Austrian identity that was separate from that of Germany. Against this background, Rochowanski’s second travel guide, Unser Land mit unsern Augen (Our Land with our Eyes), shows that the theme of continuity and rupture, which the CRAACE project focuses on around 1918, recurred around the historical break of 1938–1945. Given that the book had already been written in 1938 but was only published later, as its epilogue reveals, it raises some important questions about new beginnings and a lingering past, which bring to light striking continuities in Austria before and after 1945.

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George Mayer-Marton and His Mural in Oldham: Heritage under Threat

Not long ago, this blog featured a review of Their Safe Haven, a book that explores the life and work of fourteen Hungarian artists who settled in Britain in the 1920s and 1930s. One of them, George (György) Mayer-Marton (1897–1960), became a senior lecturer at Liverpool College of Art, and received several commissions to decorate churches in England with murals. The Crucifixion in the Church of the Holy Rosary in Oldham is now under severe threat. The church has been closed since 2017, and the artwork is at risk of being damaged by vandalism, water leaks, as well as by the eventual demolition or redevelopment of the building. The artist’s great-nephew, Nick Braithwaite, is leading a campaign to save the mural with the support of SAVE Britain’s Heritage, which has issued an appeal to restore the work and have it listed as a protected monument.

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Rudolf Sandalo: Vesna Trade School for Women by Bohuslav Fuchs, Brno, 1931

On Photographing Modern Architecture: The Studio of Rudolf Sandalo

Since May 2018 a touring exhibition has been taking place of work from the photographic studio of Rudolf Sandalo (1899–1980). With an impressive and informative bi-lingual catalogue that includes high quality reproductions of nearly 280 photographs, it is worth trying to visit it at the City of Prague Museum, where it is still due to be on display.[1] Sandalo is little known outside of the Czech Republic, but he is noteworthy as the author of an extensive portfolio of photographs of the modern architecture that was built in Brno in the 1920s and 1930s. Almost single-handedly, he shaped the present-day image of the city as a major centre of central European modernism. This exhibition is important, not only for its attention to an oeuvre of great significance for Brno and Czechoslovak interwar culture, but also for the wider questions it raises about modern architecture and the role of photography in shaping how we see it.

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